"After crossing the main peak of Bashan mountain, Kuizhou is on the other side. There is a Xiuzhen Sect on the hillside on that side, which is called north capital Luofeng gang."

"It's a sect. In fact, it's just a gang that has been established for only a few decades. It's formed by a group of evil scattered practitioners with the same smell."

"Although the former North capital Luofeng Gang also burned, killed, looted and committed crimes, because several of their leaders only had the cultivation of wenyangjing, and many sects in Kuizhou could pose a threat to them, so their behavior was fairly restrained."

"But then a Taoist from baichi came from nowhere. His cultivation was extremely high. First he accepted the gang, and then he destroyed several big sects around. They began to act recklessly."

"In recent years, it has intensified, especially the search for boys and girls everywhere. It is said that it is for Taoist baichi to cultivate an evil skill."

"This is a common indignation. However, no friar can resist Taoist baichi. People with children in Kuizhou are worried all day, and many people have to flee their homes."

"Originally, they rarely crossed the mountains to do evil here. It must be because there are fewer and fewer suitable children in Kuizhou. Recently, they have extended their claws to the local area."

"The cry you hear is that a pair of twin children just born in a family have been kidnapped. The couple have children in middle age. Do you say it's miserable?"

Feng Qingjun was filled with indignation: "is there no one to fight against injustice?"

"Alas, my skills are not as good as others. Even the old Taoist priest asked me to be able to come forward. However, Taoist baichi's evil skills are strange and unpredictable, and no one is his opponent."

"These days, many returnees in the central patio pass by here to rest, and I begged, but they are either eager to return to the mountain and refuse to help, or they are all in the cultivation of Taoist baichi yaochi and are unwilling to take risks."

"They are all people who have just gone through a big war. I can understand it. This time I see you, most of whom are young, so I don't talk about anything."

Hua Lanting's warm words comforted the old Taoist priest. He will discuss the matter with the martial brothers tomorrow, and then go back to the house with Feng Qingjun.

It was not early, and Feng Qingjun should go back, but both of them wanted to fight against traitors and defend the Tao, so they needed to constantly improve their strength to be more confident, so they decided to continue to practice in the house.

Feng Qingjun has spent a lot of energy on the medical and Dan ways. Her current accomplishments have been wandering in the entry period of wenyangjing. She has just refined a Sanwei Fuyuan pill recently. Hua Lanting plans to help her improve her realm tonight.

Two, double repair.

Please don't get me wrong. This double cultivation is not the other double cultivation. This double cultivation is the life double cultivation of the Taoist door, not the yin-yang double cultivation guided by the room.

Although many Taoist sects, including the free Vientiane gate, have many double cultivation methods, they have not yet reached that step.

They practice double cultivation of life.

The surname of "common people" and the nature of "life" were all called "life" in ancient Chinese characters, not from women or heart. All the characters of sex were rewritten by later generations, and they were originally called "life".

Confucianism, Buddhism and Taoism have different views on the word "life". Confucianism is based on making the best of nature, Buddhism is based on cultivating nature and obeying orders, and Taoism is based on refining nature and longevity.

Many religious thoughts are mostly the groans of the suffering. Many doctrines believe that life is full of pain and the world can not be missed. They place the hope of happiness in the future and the salvation of the soul after death.

But Taoism is different.

Taoism is happy with life, rebirth and art. It believes that life is rare - "if you don't practice this body in this life, when will you do it?".

Taoism believes that life in the world is a happy thing, and death is painful. We should grasp life and strive for its age. The highest ideal is immortality.

Immortals value life. Therefore, Taoist figures take themselves as the carrier to explore methods that can make people long-term vision. These methods are Daogong and daoshu.

Generally speaking, sex refers to people's internal Tao, mind, thought, temperament, character and spirit, and life refers to people's external Tao, body, life, energy, destiny, material, etc.

Double cultivation of life means "cultivation of both spirit and form", which is a comprehensive cultivation of mind and body.

LV Zu said: life is both mysterious and mysterious, and the sea torrent drives a boat. When you catch the dragon head alive, you know that the craftsman's hand is not empty. Only cultivate sex, not life, this is the first disease of cultivation.

In fact, human life is the dual integration of two lives, namely spiritual life and physiological life. People usually say that they want physical and mental health, and one of them is incomplete.

Therefore, the word "life" highly summarizes the two elements of life.

Taoism not only absorbed the mind nature theory of Confucianism and Buddhism, but also carried forward its own traditional sex skill theory, forming the cultivation theory of double cultivation of life and death.

The creation of nature depends on the mind, and the creation of life depends on the body. Sex is our spiritual consciousness, and life is our vitality.

Therefore, the double cultivation of life can be divided into sexual skill and life skill.

Sex work is a place where Taoism is connected with Confucianism and Buddhism, while life work is a unique tradition and feature of Taoism. It is not Taoism without life work.

Life depends on each other, and life is the most important.

The relationship between sex and life is like a horse and a car. Sex can be likened to a horse, life can be likened to a car. When the car breaks down, the horse runs, and the bad person in the house goes.

If lamp oil is life, lamp luster is sex. If there is a lamp without oil, the lamp must not shine; If there is only lamp oil but can't shine, it can't show the use of oil lamp lighting.

The purpose of monasticism is to teach people to accumulate enough oil and to light lamps.

The Taoist Scripture says: "nature depends on self enlightenment, and life depends on the teacher".

Most practices can only be realized by themselves, and teachers can only master and guide in principle. Therefore, it is said that "sex depends on self-understanding".

The word "Enlightenment" is very particular. The teacher preacher can't say the mysterious situation deeply, so as not to form a fixed frame. It's difficult for the practitioner to break through and develop in an all-round way. He can only dispel doubts and doubts, supervise and urge the inspection and cracking of specific things, or give examples by talking about a few things and talking about myths. Bibi eBook

As for the refining of form and life, it involves methods, steps, heat, timing and other factors. It is called "life depends on the teacher".

Therefore, Taoism pursues instant Taoism, so it pays more attention to double cultivation of life. Buddhism pursues transcendence and reincarnation, so it only revises nature.

In the free Vientiane gate, the elder Chen Lu'an is a double cultivation of Buddhism and Taoism. Zhuge Yun, one of the four sons, first learns Buddhism and then enters Taoism.

Some people will ask: can we say that Taoism is better than Buddhism or Confucianism?

That's not what I said.

There is a saying in Buddhism that 84000 dharmas can become Buddhas.

If the goal is set at the top of the mountain, any way of practice is like climbing a mountain. All authentic and decent methods are like paths with different landforms in all directions. Any one can climb the top. There is no difference between difficult, easy, fast and slow, and there is no difference between high and low.

When choosing the path of practice, we must not have a very strong sense of difference. We think that this way alone can't do anything else, and even quarrel and suppress each other.

In addition, avoid dizziness.

Some people don't pay much attention to their separation, but they are not eliminated after they are very intelligent. They are confused and confused. They think they can learn any way, or they delusion to be as inclusive as possible.

The key is to choose the appropriate method according to its own root device.

Take Buddhism as an example, the people of Shanggen are suitable for Zen.

Zen focuses on teaching external biographies, not writing, immediate insight and insight. It has high requirements for root tools. If Huineng, the sixth ancestor, didn't know one, he could be enlightened by listening to the Vajra Sutra once.

For the common people in the secular world, if they can't even deal with the human feelings and the world in the secular world of refining their hearts, learning Zen is not enlightenment, but self error.

People with simple nature can choose Pure Land Sect.

Pure Land Sect is simple and easy. It only needs to recite Buddhism, but its "three roots, universal quilt, sharp and dull all collection" is only a convenient way to promote all living beings to recite Buddhism. If there is a universal way, why should the Buddha have worked hard to preach Buddhism for 49 years and left countless dharmas?

By chanting the Buddha's name, collecting miscellaneous thoughts, sensing the Buddha's wish and getting into the pure land world, we need people who are honest by nature, have extensive knowledge and wisdom, but those who have a deep "barrier of knowledge and vision" are difficult to find that state.

The practice of Esoteric Buddhism is extremely complex. Senior brothers who like mysterious culture and are interested in complex things and don't need money are more suitable for esoteric Buddhism.

There are great differences in people's personalities. It is impossible to change them. We need to find the right fate for ourselves.

Moreover, even if the Buddhists are universal, even if the Buddha has great power and compassion, there are still many people suffering in the world, and there are still four things that the Buddhas and Bodhisattvas "can't do".

First, cause and effect cannot be changed. Because of its own cause and effect, others can't replace it.

Second, wisdom cannot be given. Anyone can't live without wisdom without his own training.

Third, the truth cannot be said. Language is pale in the end and can only rely on empirical evidence.

Fourth, no fate can not be measured. Medicine can't cure diseases. Buddha is destined for people. Although the rain is wide, it does not moisten the rootless grass.

Confucianism is the same - your uncle or your uncle.

If you have great energy and culture, you can play down and be compatible. Sometimes you can show less culture by some fate. Anyway, everyone knows you're pretending to beep.

But if you don't pretend to understand, it's easy to reveal the truth.

In other words, grandpa can sometimes pretend to be a grandson, but grandson is not easy to pretend to be a grandpa.

"The way of university lies in Mingde".

Confucianism in Mingde is a large system composed of many subsystems.

"Ding! Activate evasion mode - a gentleman doesn't stand under a dangerous wall. Grease the soles of his feet when it's time to escape.

"Ding! Change to the moral model - where the Tao lies. Although there are thousands of people, I will go. If I should insist, I should be kind.

"Ding! Eat well and drink well - you will change your food when you are together, and you will move to another place when you live. You will never tire of fine food and fine food.

"Ding! Live in peace and contentment - you can't have enough to eat, but you can't live in peace. You can eat and drink in a pot. In the poor alley, people can't bear to worry, and you can't change your happiness when you go back. Xianzai Huiye.

In what kind of environment, do what kind of role, do what kind of homework.

When there are gullies in the chest, this state of conscious switching is actually a state of Mingde.

The lives of Taoist families often have their own points and strengths.

The sexual skill of Zixiang gate is to guard the Yin hall, the upper Dantian, and the life skill is to guard the lower Dantian under the navel wheel.

Their element stripping Dharma needs similar accomplishments to exert their maximum power. Now the gap between Feng Qingjun and Hua Lanting is not small. Hua Lanting will help Feng Qingjun's sexual skill operation and help her improve her skill tonight with the life skill of Boshan leidan furnace operation in her body.

Until the midnight had passed, the two did not finish their work.

They had a rest and decided how to deal with the north capital Luofeng Gang after discussing with their classmates the next day.