Maybe it's because it's hard to control the magic array, or maybe it's unnecessary. The original owner of the sword array didn't mention it. He only mentioned the last sentence of the jade slips: "the magical functions of the sky wide sword array are infinitely changeable. Those who have the chance will understand it, and those who don't have the chance will guard the treasure mountain!"

Maybe there is a hidden meaning in it.

Ye Tian didn't really arrange the Mitian sword array in the time and Space Tower. One reason is that the space is too narrow. Even if the arrangement is completed, it can't achieve the expected test effect. Another point is that Qin Luoshen and Yi'er are close to each other. When they don't have a thorough grasp of this sword array, ye Tian doesn't dare to try it easily, and no one dares to guarantee whether there will be any accident that will cause accidental injury to them.

Time goes by bit, and it passes quietly in Ye Tian's deduction after deduction. Even ye Tian doesn't know how many days have passed. Until the end, ye Tian is familiar with this sword array and knows some details very well, so he doesn't give up.

According to his own estimation, with his own mana and divinity, he can set up the big Xumi sword array. However, due to the limitation of mana, he can only set up it for a short period of time, and then his mana will be exhausted.

Because there are thirty-two short swords, thirty-two complicated runes on the body of the swords are inspired, and the demand for mana is very high. It's just like the flag of sky lock array. It needs powerful power to maintain its operation after sending it. The flag of sky lock array can supplement its power with the best fairy jade.

It needs the monks' own mana to maintain the operation of the Mitian sword array. It can be said that once the Mitian sword array is triggered, it is like a black hole that is constantly devouring the monks' mana.

Even so, if the person who arranges the sword array has insufficient mana, I'm afraid even the shadow of damitian sword array can't be arranged.

It's no wonder that this monk named Jing wucai is famous for his 16 swords' xiaomitian sword array. Maybe he can't easily arrange the great Mitian sword array even with his power strength in the later period of Yuanying realm, or even if he can arrange it, it can't achieve the degree of freedom, and can't maintain the long-term operation of the sword array.

It's really a treasure!

Ye Tian exclaimed with great surprise that this set of Mitian sword array was his biggest harvest since he entered the Lancang spiritual realm.

Playing with a short sword in his hand repeatedly, ye Tian then gently put it down and put 36 short swords in front of him one by one. At a certain moment, he made a mental move, and the 36 small swords suddenly rose from the ground, and then quickly became smaller, turned into 36 stars, and entered Ye Tian's elixir field to nourish them.

Yunyang magic weapon was originally something that could only be done after entering Yuanying realm. Ye Tian had already become Yuanying in his previous life. He was very familiar with this kind of operation, so he could break through the limit of realm and do these things in advance.

Through the cultivation of magic weapons, we can achieve the unity of heart and sword, which is easier to operate and faster to arrange sword array, but this operation has a fatal disadvantage.

After the unity of heart and sword, people and sword are equal to a whole to some extent. If the flying sword is injured, people will also be hurt.

Ye Tian infers that Jing wuchou did not have these swords. In this way, when arranging the xiaomitian sword array, there must be some discount in flexibility and power.

After putting away the sword, ye tianlue takes out another jade slip with ancient color, which records the Dharma phase, and studies it carefully again.

At the beginning of reading, he always had a light expression. With the deepening of reading, his expression began to be dignified, frowning and meditating from time to time.

Occasionally I close my eyes and feel it. Then I raise my eyebrows slightly and my eyes shine with a touch of surprise.

Ye Tian cultivated the Dharma phase of an ancient tree in his previous life. This dharma phase is derived from the spirit of an ancient tree. After refining, he cultivated the Dharma phase body through secret methods. Its most important role is to improve his perception ability of wood properties, and provide continuous vitality when he needs it through the spirit of the ancient tree.

Later, ye tianzai thought that his ability to reincarnate and realize the time reversal might have an inseparable relationship with his concise ancient tree method. But Ning Yao didn't condense any Dharma form, only a wisp of ghost was left.

Because he is very familiar with the refinement of Dharma, ye Tiancai knows the value of the jade slips in his hand.

Although the process of refining Dharma phase in previous life is difficult, the principle is very simple. It is to take the essence of ancient trees and then refine it directly through secret method.

However, the method recorded in this jade slip is rather complicated, which is not only the process of refining, but also the treatment of the soul.

This method can also directly condense Dharma phase by using the essence protoplasm, but it is absolutely not powerful enough. To condense a powerful Dharma phase, we need a strong essence. What if the obtained essence is not powerful enough?

In other words, the spirit that has been obtained is already very powerful, but what if we want to make it more powerful.

This jade slip records two ways to strengthen the soul, one is the cultivation of Dan medicine, the other is the phagocytosis of Zhuang da.

The cultivation method of Dan medicine is very simple, which is to make the spirit stronger and stronger through Dan medicine. It takes a long process, not overnight. However, the phagocytosis and expansion method has the possibility of quick success, as long as there is enough soul to phagocytize the soul that needs to refine the Dharma phase.

Generally speaking, the refined spirit will retain the original body of the spirit of the natural powers, devour the rest of the types of spirit, this power will always fade, and even the situation of chaos.

However, one method introduced in the jade slips can avoid this situation, that is, to get rid of the ontological consciousness of the engulfed soul and make it become a pure soul without any original talent.

The best choice is to devour the spirit of the same race. In this way, we can not eliminate the ontological consciousness of the spirit, but also make it powerful through the cultivation method of pills.

In this way, the devoured spirit can not only fuse quickly, but also make the original talent more powerful.

Of all the ways to strengthen the soul, this method is the best.

In addition, the method introduced in the jade slips is quite different from that of Ye Tian.

It turns out that ye Tianning's Dharma form is controlled by the method of divine branding, which is very simple. However, the method recorded in the jade slips is really completed by melting the spirit of the friars into a part of the spirit of the Dharma form.

The advantage of doing so is that even if the true body of Dharma phase does not appear, the spirit of noumenon and the spirit of Dharma phase will merge into one, and the monks will display the magic power of Dharma phase.

In addition, the advanced method of FA Xiang, which ye Tian did not know before, was recorded in the jade slips.

In the previous life, in the square inch spiritual realm, when the Dharma phase was cultivated, what strength was it? The later Dharma phase will stay at this strength forever, but will only become weaker.

Through the introduction in the jade slips, ye Tian knows that even after refining the FA phase, there is still a chance to make the FA phase transition more powerful.

This method is through the same kind of strong essence body of the blood feeding method, or with non similar blood feeding method.

If it is not the same kind of essence, it has a high requirement for essence, at least higher than Dharma phase essence.

Ye Tian didn't know about this kind of thing. He devoted himself to the study of Dan Dao and didn't study the Dharma phase too much. In other words, in the square inch spiritual realm, there was no such advanced method for the refinement of Dharma phase.

Therefore, it gives people a kind of established understanding that the condensed Dharma phase should be like this.

What excites Ye Tian most is that the jade slip finally introduces that this method is not the only way to refine the Dharma phase, but also can realize the coexistence of multiple Dharma phases without affecting each other.

In this way, ye Tian's heart immediately became active, and an idea quietly formed in his heart.

It's better to travel thousands of miles than to read thousands of books!

After putting down the jade slip, ye Tian suddenly sighed. If he didn't come to Lancang Lingyu, how would he know this way to refine Dharma?

Although Ye Tian doesn't have the conditions to condense the Dharma phase, and he doesn't have the right spirit, he has made up his mind that he will condense the Dharma phase after he gets the powerful spirit of the seventh and eighth level monster if possible.

And it's not a common seven or eight level monster that can be easily condensed. It must be a monster with powerful talent.

It's just like Jing wuchip's golden eye divine carving Dharma phase. Although it has powerful talent and function, it seems that Jing wuchip is not perfect. When you need to use the golden eye, you need to show the real body of the Dharma phase, and you need to use a lot of mana to achieve this step.

It's really a shame to the Dharma circle!

www.mylovenovel.com , the fastest update of the webnovel!